Re: Islam and the West
Posted: Wed January 14, 2015 12:36 am
someone reckons theres a cock and balls on the face..
I thought it might have been something like that, but I kinda think that's a bit of a stretchdimejinky99 wrote:someone reckons theres a cock and balls on the face..
Christ, I just saw this. Fuck that guy. Ugh. These apologists just DO NOT FUCKING GET IT.simple schoolboy wrote:If any of you have been so lucky as to avoid this piece, I present to you, the author of Doonsebury:
http://www.theatlantic.com/internationa ... re/390312/
Did Charlie Hebdo not punch down with enough force?
I haven't read any details about this, but I'm going to take a wild guess and say that everyone lost.simple schoolboy wrote:Who won in the Phoenix protest: Islam or the West?
Apparently the organizer of the original rally (the one who said "bring your guns") is now in hiding because he has received multiple threats on his life.Green Habit wrote:I haven't read any details about this, but I'm going to take a wild guess and say that everyone lost.simple schoolboy wrote:Who won in the Phoenix protest: Islam or the West?
LoathedVermin72 wrote:Christ, I just saw this. Fuck that guy. Ugh. These apologists just DO NOT FUCKING GET IT.simple schoolboy wrote:If any of you have been so lucky as to avoid this piece, I present to you, the author of Doonsebury:
http://www.theatlantic.com/internationa ... re/390312/
Did Charlie Hebdo not punch down with enough force?
I have no idea when that firing happened, or what that piece refers to. There may be some good reason that this writer was fired That's partly my point. All rights are contextualized to a greater or lesser degree.The French tradition of free expression is too full of contradictions to fully embrace. Even Charlie Hebdo once fired a writer for not retracting an anti-Semitic column. Apparently he crossed some red line that was in place for one minority but not another.
This punching downward point is important, and something that acontextual supporters of free speech see as an absolute value, and who hide behind the phrase political correctness to avoid any meaningful discussion of the idea that there are limitations, often miss. I am not saying that you can't write obnoxious things about weaker people, but he's right. Satire is a means for people without power to contest the strength of those who have it. From the top down it can be hard to distinguish from bullying.Traditionally, satire has comforted the afflicted while afflicting the comfortable. Satire punches up, against authority of all kinds, the little guy against the powerful. Great French satirists like Molière and Daumier always punched up, holding up the self-satisfied and hypocritical to ridicule. Ridiculing the non-privileged is almost never funny—it’s just mean.
Yeah, what a stupid column...What free speech absolutists have failed to acknowledge is that because one has the right to offend a group does not mean that one must. Or that that group gives up the right to be outraged. They’re allowed to feel pain. Freedom should always be discussed within the context of responsibility. At some point free expression absolutism becomes childish and unserious. It becomes its own kind of fanaticism.
what was the phoenix protest?Green Habit wrote:I haven't read any details about this, but I'm going to take a wild guess and say that everyone lost.simple schoolboy wrote:Who won in the Phoenix protest: Islam or the West?
We are? How so? I guess libel, slander, and revealing people's confidential information are off-limits. What else are you talking about?stip wrote:LoathedVermin72 wrote:Christ, I just saw this. Fuck that guy. Ugh. These apologists just DO NOT FUCKING GET IT.simple schoolboy wrote:If any of you have been so lucky as to avoid this piece, I present to you, the author of Doonsebury:
http://www.theatlantic.com/internationa ... re/390312/
Did Charlie Hebdo not punch down with enough force?
To the surprise of absolutely no one, I'm pretty sympathetic to this piece. For starters, free speech, like any right, is never absolute, and while we use that language in defense of the people, institutions, and ideas that we support, we're generally comfortable, in practice, with limiting it's application.
I really, really do not understand this persistent refusal to separate individual from ideology. It's a maddening conflation.This punching downward point is important, and something that acontextual supporters of free speech see as an absolute value, and who hide behind the phrase political correctness to avoid any meaningful discussion of the idea that there are limitations, often miss. I am not saying that you can't write obnoxious things about weaker people, but he's right. Satire is a means for people without power to contest the strength of those who have it. From the top down it can be hard to distinguish from bullying. ... And so there is a tricky balancing act between using satire to attack particular power dynamics within parts of the religion (say the way women are treated) and kicking the religion itself, which does become a form of bullying.Traditionally, satire has comforted the afflicted while afflicting the comfortable. Satire punches up, against authority of all kinds, the little guy against the powerful. Great French satirists like Molière and Daumier always punched up, holding up the self-satisfied and hypocritical to ridicule. Ridiculing the non-privileged is almost never funny—it’s just mean.
Criticizing a religion is "irresponsible?" Seriously?!But it doesn't make you a hero, it may make you irresponsible, and at times it just makes you an asshole.
Yeah, it is a really fucking stupid column. "Free speech absolutist" is such an idiotic term (either it's absolute or it ain't free). Who is he even arguing with? Of course they have the right to be outraged! Of course they have the right to feel pain! No one is saying otherwise! What they don't have the right to do is fucking murder people because of it, which is all this is, and should be, about.Yeah, what a stupid column...What free speech absolutists have failed to acknowledge is that because one has the right to offend a group does not mean that one must. Or that that group gives up the right to be outraged. They’re allowed to feel pain. Freedom should always be discussed within the context of responsibility. At some point free expression absolutism becomes childish and unserious. It becomes its own kind of fanaticism.
It was basically hate attacking hate.stip wrote:what was the phoenix protest?Green Habit wrote:I haven't read any details about this, but I'm going to take a wild guess and say that everyone lost.simple schoolboy wrote:Who won in the Phoenix protest: Islam or the West?
Green Habit wrote:It was basically hate attacking hate.stip wrote:what was the phoenix protest?Green Habit wrote:I haven't read any details about this, but I'm going to take a wild guess and say that everyone lost.simple schoolboy wrote:Who won in the Phoenix protest: Islam or the West?
http://www.vox.com/2015/5/4/8542313/tex ... s-shooting
Well you've already picked three huge areas, but we limit free speech when we believe there are threats to public safety and, in some cases, community norms.LoathedVermin72 wrote:We are? How so? I guess libel, slander, and revealing people's confidential information are off-limits. What else are you talking about?stip wrote:LoathedVermin72 wrote:Christ, I just saw this. Fuck that guy. Ugh. These apologists just DO NOT FUCKING GET IT.simple schoolboy wrote:If any of you have been so lucky as to avoid this piece, I present to you, the author of Doonsebury:
http://www.theatlantic.com/internationa ... re/390312/
Did Charlie Hebdo not punch down with enough force?
To the surprise of absolutely no one, I'm pretty sympathetic to this piece. For starters, free speech, like any right, is never absolute, and while we use that language in defense of the people, institutions, and ideas that we support, we're generally comfortable, in practice, with limiting it's application.
LV, you insist on drawing a distinction between the most existentially important things about a person's identity, and that person itself. That distinction does not exist in practice, and is difficult to defend philosophically. In any case we live in that world of practice. But I'm sure the next time an American muslim is harassed on the street or in the workplace they can just tell their harrassers 'you're not pissed at me, you're pissed at my religion, which is somehow totally separate from me' and everyone will just shake hands and go on about their merry way.LoathedVermin72 wrote:I really, really do not understand this persistent refusal to separate individual from ideology. It's a maddening conflation.This punching downward point is important, and something that acontextual supporters of free speech see as an absolute value, and who hide behind the phrase political correctness to avoid any meaningful discussion of the idea that there are limitations, often miss. I am not saying that you can't write obnoxious things about weaker people, but he's right. Satire is a means for people without power to contest the strength of those who have it. From the top down it can be hard to distinguish from bullying. ... And so there is a tricky balancing act between using satire to attack particular power dynamics within parts of the religion (say the way women are treated) and kicking the religion itself, which does become a form of bullying.Traditionally, satire has comforted the afflicted while afflicting the comfortable. Satire punches up, against authority of all kinds, the little guy against the powerful. Great French satirists like Molière and Daumier always punched up, holding up the self-satisfied and hypocritical to ridicule. Ridiculing the non-privileged is almost never funny—it’s just mean.
It is not "bullying" to ridicule Islam, because Islam is not a person. An ideology cannot be "bullied." Since when was Charlie Hebdo, or anyone criticizing/mocking Islam, writing "obnoxious things about weak people?"
This kind of response is clueless and insensitive at best and victim-blaming and despicable at worst.
Sometimes. Sometimes it is useful, and sometimes it is quite important. My whole post is that context matters. What are you saying, when are you saying, who is doing the saying, who is the audience, what is the goal. This is the case for any satire (which is a type of criticism that is embedded in power relations in a way that a thoughtful philosophic criticism may not be), at any case. Not all criticism is satire, as you well know.LoathedVermin72 wrote:Criticizing a religion is "irresponsible?" Seriously?!But it doesn't make you a hero, it may make you irresponsible, and at times it just makes you an asshole.![]()
Yeah, it is a really fucking stupid column. "Free speech absolutist" is such an idiotic term (either it's absolute or it ain't free). Who is he even arguing with? Of course they have the right to be outraged! Of course they have the right to feel pain! No one is saying otherwise! [/quote]LoathedVermin72 wrote:Yeah, what a stupid column...What free speech absolutists have failed to acknowledge is that because one has the right to offend a group does not mean that one must. Or that that group gives up the right to be outraged. They’re allowed to feel pain. Freedom should always be discussed within the context of responsibility. At some point free expression absolutism becomes childish and unserious. It becomes its own kind of fanaticism.
I don't think anyone disputed that, LV. This was a thoughtful commentary about the context of satire and an attempt to provide a more sophisticated understanding of how the actions of one person or group can influence the actions of someone else. If all you took from this was a defense of murder (and I have no idea how you got there) then I suspect you missed the point.LoathedVermin72 wrote: What they don't have the right to do is fucking murder people because of it, which is all this is, and should be, about.
UGH!