A few more thoughts, based off my notes and what some others have said in this thread, especially having to do with the film's central conflict/the stakes/trimming the narrative.
The scene of Van Doren vs. Stempel on the quiz show is one of my favorite in the entire film; in fact, it's so good that I think it actually hurts the movie a bit that it occurs early on and not later. It's super engaging to watch not just one but
two characters having to make a difficult ethical decision in the span of like 60 seconds. It's a nice added bonus that neither can hear the other and they don't know what their opponent is up to; it's a small but telling representation about how
true ethical decisions are made in isolation, that you can ask other people for input and their suggestions, but when you make a decision like the one these men have to make, you're really on your own.
When I say that it's an "ethical" decision, I mean that in like the big-E, big-P "Philosophical Ethics" kind of way: the decisions that these men make have an impact on every aspect of their lives, and they both understand, on some level, that the decision they make is going to determine the kind of person they are, no matter what face they give to the world. When Van Doren is considering taking the bait of the rigged game show, he has this exchange with Hank Azaria's character:
Van Doren: "I'm just trying to imagine what Kant would make of this."
Freedman: "I don't think he'd have a problem with it."
This is one of my favorite lines from the movie, not just because Freedman has no idea who Kant is (although the delivery is subtly hilarious, because he obviously thinks he's a figure that he should pretend to know, but he doesn't realize how much of his statement influences Van Doren's decision), but because of the way it moulds what happens to Van Doren afterwards. The center of Kant's treatise on ethics is a concept known as the categorical imperative, which basically states that in matters of ethics, if you hold a specific action or virtue to the highest of standards--if it's at the core of what makes someone good or ethical--then it cannot be contextually dependent; i.e., you can't say, "Well, you have to be this way
sometimes, but
sometimes it's okay to deviate." So if you hold "Killing people is wrong" as sacrosanct, then you can never kill anyone--even in self defense, even in defense of another, even in the service of the state. If you hold being
honest as an ethical necessity, then you must be honest in all circumstances--even if you're a sympathizer hiding Jews from the Nazis and a Nazi comes to your house and asks, "Are there any Jews here?" In that scenario, a Kantian who holds honesty as a virtue would have to say, "Yup!"
What does this have to do with Van Doren and Stempel? I'll deal with Stempel first: it's pretty clear that his decision is driven totally by self-interest, and that he doesn't take anything like this into account. He wants to stay on the show because it seems like the best things for him--why would he want to go back to being a nobody from Queens? His crisis is more about trying to figure out what's best for him: if takes the dive, he believes Enright will take care of him, and he believes that if he doesn't take the dive, Enright will ruin him. Right and wrong doesn't enter into the picture here; it's all about him, him, him. I think we can assume, however, that Van Doren considers himself a Kantian, based on his response to Freedman. So making the decision that he does--to be involved in Freedman and Enright's deception, even if he didn't agree to it beforehand, even if in the moment it struck him as "wrong," even if he only had a few seconds to decide, based on the game show's clock--in the Kantian sense, this involves a complete flipping of a virtue he's expressed before in the film; that is, he decides, even in that split second, that being honest is no longer a categorical imperative, that he can go on living without it. He decides, basically, that he's above it, and honesty no longer matters--in Kantian terms, it's not that he expects everyone else will be telling the truth and he will be lying (he probably couldn't live with himself if he thought this), but that lying is simply the natural order of things, and that the world can keep on spinning without honesty and no one's life would be any worse. It's not too hard to see how his view can be shifted: everyone around him at the network--Enright, Freedman, even the head of NBC--lie all the time, and they're successful and happy. It's not until things begin to crash down around him that his perspective begins to shift back. Some may see this as an anti-Kantian film--i.e., that it's meant to demonstrate the shortcomings of a philosophy like this--but I think it's an enormously
pro-Kantian piece of art. Consider: in Kantian terms, you can be a completely ethical person and lie all the freaking time, as long as lying is what you hold as a virtue and that you lie to absolutely everybody. From the point of answering the question on the show to when he confesses to his father, Van Doren is technically "ethical" in Kantian terms, because he's living his entire life as a lie (the fact that he's unmarried/not in a relationship helps this, since he doesn't have a confidant to confide in). The congressmen who at first applaud Van Doren for his honesty,
they're anti-Kantians, because they're glad that he's shifted his perspective and taken responsibility. It's that guy who first speaks up and says, "No, you should've known," who seems like the film's moral center: if Van Doren is
truly the man who believes that deceit is wrong, that it's right to be honest, then he didn't "make one mistake" (as so many awful people like to say when they're caught in a lie), because every day that he lived with that lie, and every time he shook someone's hand in congratulations, every time he took an endorsement or returned the smile of a pretty girl who recognized him from the TV--those were all mistakes, and he had lived millions and millions of them when he was lying. I don't think the text wants us to have a shred of sympathy for him, and--even though I don't think I'm a Kantian--I'm completely okay with that.
So, that's that.
I think where the film stumbles a little in its central themes is with the character of Goodwin. I think he's elevated a bit too much to the status of "third protagonist," when he could have spent most of the film as an outside force threatening the stability of Van Doren's worldview and he would've been just as effective. Did we need to know about his wife, his intra-office squabbles, his background as a Harvard man? They add flavor to the text, but I really think this is a film about Van Doren and Stempel, and Goodwin detracts from them a bit. His part in the story also seems to raise its stakes to a point that many have expressed displeasure in, and I tend to agree with that up to a point. I think the simmering conflict between Van Doren and his father--one representing the ascendence of TV as the cultural medium with the most cache, and the other of course representing the decline of the written word, especially poetry, as the most respected mode of expression--works just fine on its own in scenes like the one at the birthday party. What I like about it is it doesn't moralize and it doesn't try to say that one is right and one is wrong, that one is better and more pure and that the other is worse and more commercial, tainted. Goodwin's character and his arc
does introduce a viewpoint like this, though, in a slightly altered manner: the fact that NBC's top executives and sponsors get to slide through the hearings with no black marks on their records allows him to muse, "I thought we were gonna get television. The truth is: television is gonna get us." It's a bridge too far for me, a little too neatly-tied-up. Yeah, we get it: TV has the ability to make lies seem like truth and to force feed us storylines and narratives that its higher-ups decide are important...but I feel like this could have been subtly handled in the main Van Doren/Stempel story while keeping the film's focus on their ethical dilemmas, which is what interests me most.
I really did like this movie, btw.